Culture  /  Biography

Yoko Ono’s Art of Defiance

Before she met John Lennon, she was a significant figure in avant-garde circles and had created masterpieces. Did celebrity deprive her of her due as an artist?

The performer (in this case, Ono) enters fully clothed and kneels in the center of the stage. Next to her is a large pair of scissors—fabric shears. The audience is invited to come onstage one at a time and cut off a piece of the artist’s clothing, which they may keep. According to instructions Ono later wrote, “Performer remains motionless throughout the piece. Piece ends at the performer’s option.” She said she wore her best clothes when she performed the work, even when she had little money and could not afford to have them ruined.

Ono had performed “Cut Piece” in Tokyo and in Kyoto, and there are photographs of those performances. The New York performance was filmed by the documentarians David and Albert Maysles. (Brackett, strangely, says that the Maysleses’ film, rather than a live performance, is what people saw at Carnegie Recital Hall.)

In most Happenings and event art, the performers are artists, or friends of the person who wrote the score. In “Cut Piece,” the performers are unknown to the artist. They can interpret the instructions in unpredictable ways. It’s like handing out loaded guns to a roomful of strangers. Ono is small (five-two); the shears are large and sharp. When audience members start slicing away the fabric around her breasts or near her crotch, there is a real sense of danger and violation. In Japan, one of the cutters stood behind her and held the shears above her head, as though he were going to impale her.

The score required Ono to remain expressionless, but in the film you can see apprehension in her eyes as audience members keep mounting the stage and standing over her wielding the scissors, looking for another place to cut. When her bra is cut, she covers her breasts with her hands—almost her only movement in the entire piece.

Most immediately, “Cut Piece” is a concrete enactment of the striptease that men are said to perform in their heads when they see an attractive woman. It weaponizes the male gaze. Women participate in the cutting, but that’s because it’s not just men who are part of the society that objectifies women. The piece is therefore classified as a work of feminist art (created at a time when almost no one was making feminist art), and it plainly is.

But what “Cut Piece” means depends in large part on the audience it is being performed for, and Ono originally had something else in mind. When she did the piece in Japan, a Buddhist interpretation was possible. It belonged to “the Zen tradition of doing the thing which is the most embarrassing for you to do and seeing what you come up with and how you deal with it,” she said.