The country’s first Renaissance Pleasure Faire, staged in Los Angeles in May 1963, was inextricably linked to the Red Scare, a Cold War-era mass hysteria prompted by the specter of communism. It was the brainchild of Phyllis Patterson, a history, English, speech and drama teacher who’d balked at having to sign a political loyalty oath to work in California public schools. Though Phyllis later told the press she’d left teaching in 1960 to become a stay-at-home mom, her son Kevin Patterson says this was only “part of the story.” In truth, he adds, “she felt strongly about the harms and unconstitutionality of the HUAC”—the House Un-American Activities Committee—and McCarthyism overall, “and was therefore uncomfortable taking a loyalty oath.”
Many of the volunteers involved in the first fair were residents of Laurel Canyon, a haven for left-leaning creatives in the Hollywood hills. Some had been blacklisted or “graylisted” as communists, leaving them unable to find work in the film industry. The fair presented an opportunity for these individuals to use their skills and participate in a project that celebrated free thinking.
After leaving her teaching position, Phyllis started working at the Wonderland Youth Center in Laurel Canyon, where she ran a theater program for children. She held classes in her backyard, pursuing “a vision of how she could open youngsters’ eyes to their own dramatic and artistic potential by using the great themes of the past,” wrote Kevin in the foreword to a 2013 book about the fair.
Through her work at the youth center, Phyllis met actors Robert and Doris Karnes, who served on its Board of Directors. The couple had also suffered the consequences of Joseph McCarthy-era suspicion and repression. In 1959, HUAC called Doris to testify about “an alleged communist infiltration of the youth center,” writes historian Rachel Lee Rubin in Well Met: Renaissance Faires and the American Counterculture. Two years later, the committee issued a report identifying Doris and 19 others as communists or communist sympathizers. The accusations sparked debate among locals: Some wanted to pull their children from drama classes, while others rejected the blackballing and a proposed amendment barring suspected communists from the center.
“That whole [anti-communist hysteria] helped guide what I did next,” Phyllis later told Rubin. “What happened to their lives and mine intertwined.” According to Rubin, Phyllis was “emphatic in her conviction that the Renaissance fair was able to flourish thanks to the Hollywood blacklist, [which] had the effect of making gifted and skilled people … available to lend their talents.”