Stephen Hampton has been watching birds for more than 50 years, and for almost all of that time, he thought nothing of names like Townsend’s warbler or Anna’s hummingbird: “They were just the names in the bird book that you grow up with,” he told me. Then, a few years ago, Hampton realized how Scott’s oriole—a beautiful black-and-yellow bird—got its name.
Darius Couch, a U.S. Army officer and amateur naturalist, named the oriole in 1854 after his commander, General Winfield Scott. Sixteen years earlier, Scott dutifully began a government campaign of ethnic cleansing to remove the Cherokee people from their homelands in the Southeastern United States. His soldiers rounded up Cherokee, separated their families, looted their homes, and crammed them into stockades and barges, where many of them died. Thousands of Cherokee, including Hampton’s great-great-grandfather and dozens more of his ancestors, were forced to move west along the Trail of Tears. Scott’s oriole is a monument to a man who oversaw the dispossession of Hampton’s family, and saying its name now “hits me in the gut, takes my breath away,” Hampton, who is a citizen of the Cherokee Nation, wrote in 2021.
The common names of almost 150 North American birds are eponyms—that is, they derive from people. A disproportionate number of these names were assigned in the early 19th century by the soldier-scientists who traveled westward across the U.S. Bestowing eponyms to honor commanders, benefactors, family members, and one another, they turned the continent’s avifauna into tributes to “conquest and colonization,” as Hampton wrote. Many birders are now pushing to remove these eponyms, arguing that too many of them tie nature’s beauty and the pure joy of seeing a new species to humanity’s worst grotesqueries. “I didn’t ask for any of this information; I was just trying to bird,” Tykee James, the president of D.C. Audubon Society, told me. But now “we should do better because we know better—that’s the scientific process.”
Similar sentiments have spread in other countries and animal groups. Many animals whose names had included ethnic and racial slurs now have new names, including a moth in North America and several birds in Sweden and South Africa. In the U.S., at least one bird with an eponym has been renamed, and the American Ornithological Society is developing a process for renaming more.
These discussions have pushed many biologists and wildlife enthusiasts to reconsider the very act of naming—the people who get to do it, and the responsibilities they ought to shoulder. Whether common ones such as giraffe or scientific ones such as Giraffa camelopardalis, names act first as labels, allowing people to identify and classify living things. But names are also value-laden, reflecting the worldviews of the people who choose them. And some have come to believe that honoring any person, no matter their sins or virtues, reflects the wrong values. In this view, the practice of affixing an entire life-form with the name of a single individual must end entirely.