On the day Mary Sara died of tuberculosis in a Seattle sanitarium, the doctor caring for the 18-year-old offered her brain to one of the most revered museums in the world.
The young woman — whose family was Sami, or indigenous to areas that include northern Scandinavia — had traveled with her mother by ship from her Alaska hometown at the invitation of physician Charles Firestone, who had offered to treat the older woman for cataracts. Now, Firestone sought to take advantage of Sara’s death for a “racial brain collection” at the Smithsonian Institution. He contacted a museum official in May 1933 by telegram.
Ales Hrdlicka, the 64-year-old curator of the division of physical anthropology at the Smithsonian’s U.S. National Museum, was interested in Sara’s brain for his collection. But only if she was “full-blood,” he noted, using a racist term to question whether her parents were both Sami.
The 35-year-old doctor removed Sara’s brain after she died and mailed it to Washington, D.C., where Smithsonian officials tagged it with a reference number and stored it in the museum, now the site of the National Museum of Natural History, alongside scores of other brains taken across the world.
Nearly 100 years later, Sara’s brain is still housed by the institution, wrapped in muslin and immersed in preservatives in a large metal container. It is stored in a museum facility in Maryland with 254 other brains, amassed mostly in the first half of the 20th century. Almost all of them were gathered at the behest of Hrdlicka, a prominent anthropologist who believed that White people were superior and collected body parts to further now-debunked theories about anatomical differences between races.
Most of the brains were removed upon death from Black and Indigenous people and other people of color. They are part of a collection of at least 30,700 human bones and other body parts still held by the Natural History Museum, the most-visited museum within the Smithsonian. The collection, one of the largest in the world, includes mummies, skulls, teeth and other body parts, representing an unknown number of people.
The remains are the unreconciled legacy of a grisly practice in which bodies and organs were taken from graveyards, battlefields, morgues and hospitals in more than 80 countries. The decades-long effort was financed and encouraged by the taxpayer-subsidized institution. The collection, which was mostly amassed by the early 1940s, has long been hidden from view. The Washington Post has assembled the most extensive analysis and accounting of the holdings to date.