Across many parts of the rural northeastern United States, early spring is marked by the scent of maple sap being boiled down into syrup and sugar. As early American literature scholar Mark Sturges writes, the romantic image of families tapping trees and producing delicious sweet treats caught the imagination of some prominent Americans in the 1790s. They advocated for maple sugar as a clean, ethical alternative to cane sugar produced by enslaved laborers in England’s island colonies—getting quite far out ahead of themselves in the process.
Sturges notes that the American maple sugar bubble came at a time when British abolitionists were organizing a mass boycott of sugar produced on West Indies slave plantations. Maple sugar boosters presented the sweetener as both a viable alternative and a symbol of a free, agrarian, scientifically progressive society.
One of maple’s prime proponents was William Cooper, who founded a maple sugar business in upstate New York in 1789. He won support from several big-name Philadelphians, including Benjamin Rush, a prominent physician and signer of the Declaration of Independence. Rush wrote enthusiastically about scientifically proven methods of tapping maples and the potential for widespread cultivation of the trees. Generally suspicious of industrialization, he argued that it would be impractical to centralize boiling houses and that individual families should handle the entire process. He also claimed that the use of “the frugal labor of a farmer’s family” was more cost-effective than the use of slave labor, as well as being more ethical.
Another Philadelphia resident, Tench Coxe, promoted maple sugar as part of his work as assistant secretary of the Treasury under Alexander Hamilton. Coxe’s 1794 report A View on the United States of America included a full chapter on the maple sugar industry. Using wildly overinflated information from Cooper, he claimed that the farmers of the Northeast could meet the nation’s entire demand for sugar by cultivating maple trees on their land.