Belief  /  Narrative

Is Debunking More About the Truth-Teller than the Truth?

Secular modernity requires the weeding out of all the baloney. Yet it’s not clear that we are any less credulous than before.
John Adams Whipple / Wikimedia Commons

Bunk’ means baloney, hooey, bullshit. Bunk isn’t just a lie, it’s a manipulative lie, the sort of thing a con man might try to get you to believe in order to gain control of your mind and your bank account. Bunk, then, is the tool of social parasites, and the word ‘debunk’ carries with it the expectation of clearing out something that is foreign to the healthy organism. Just as you can deworm a puppy, you can debunk a religious practice, a pyramid scheme, a quack cure. Get rid of the nonsense, and the polity – just like the puppy – will fare better. Con men will be deprived of their innocent marks, and the world will take one more step in the direction of modernity.

Debunk is a story of modernity in one word – but is it a true story? Here’s the way this fable goes. Modernity is when we finally muster the reason and the will to get rid of all the self-interested deceptions that aristocrats and priests had fobbed off on us in the past. Now, the true, healthy condition of human society manifests itself naturally, a state of affairs characterised by democracy, secular values, human rights, a capitalist economy and empowerment for everyone (eventually; soon). All human beings and all human societies are or ought to be headed toward this enviable situation. Some – and these are often non-Western people, people of faiths other than Christianity, people of colour – have regrettably gotten themselves faced in the wrong direction. They are still ‘barbaric’ or ‘medieval’ or even ‘primitive’. Maybe they are even getting more so. Turns out the debunking will have to continue. We’ll have to keep de-worming on an individual, an institutional, or a geopolitical scale until everyone is all right.

But scholars have been pointing out for some time just how far off this picture is. These scholars study not just secularisation, but what we imagine secularity to be; not just modernity, but what we think we ‘aim at’, as the cultural anthropologist Talal Asad puts it, when we say we are modern. There is no previously existing or natural secular order that will assert itself when we get the bunk out, a fantasy that the philosopher Charles Taylor calls a ‘subtraction story’; instead, a secular order has to be invented. There is no neutral, universal goal of progress toward which all peoples are progressing; instead, the claim that such a goal ought to be universal has been a means of exploiting and dispossessing supposedly ‘backward’ peoples.