Memory  /  Retrieval

How a Humble Stone Carries the Memory of an African American Uprising Against the Fugitive Slave Law

Stories about the past can help communities create an identity of which they can be proud. This was certainly the case at Christiana.

The muse for this story is a humble piece of stone, no more than an inch square. Sometime in the mid-19th century, it had been fashioned into a gunflint—an object that, when triggered to strike a piece of steel, could spark a small explosion of black powder and propel a lead ball from the muzzle of a gun with mortal velocity.

Archaeologists often come across gunflints. That’s because during the 19th century firearms were considered mundane items, owned by rich and poor alike. Gunflints, like shell casings now, were their disposable remnants.

But this gunflint is special.

Although I am now the Dean of Graduate Studies at a small state university in Pennsylvania, by training and profession I am an archaeologist. In 2008, my students and I, working with nearby residents, unearthed this unassuming little artifact during an archaeological dig in a little Pennsylvania village known as Christiana. We found it located in what today is a nondescript cornfield, where a small stone house once stood.

For a few hours in 1851, that modest residence served as a flashpoint in America’s struggle over slavery. There, an African American tenant farmer named William Parker led a skirmish that became a crucial flareup in the nation’s long-smoldering conflict over slavery.

It’s been 160 years since the uprising, which for most of its history was known as the Christiana Riot, but is now more often referred to as the Christiana Resistance, Christiana Tragedy, or Christiana Incident. In taking up arms, Parker and the small band of men and women he led proved that African Americans were willing to fight for their liberation and challenge the federal government’s position on slavery. Finding a broken and discarded flint offers a tangible piece of evidence of their struggle, evoking memories of a time when the end of slavery was still but a hope, and the guarantee of individual liberty for all people merely a dream.

The events at Christiana were a consequence of the Fugitive Slave Act of 1850, federal legislation passed in the wake of the Mexican American War of 1846-1848. California, a key part of territory seized by the U.S. following that conflict, had rejected slavery in its constitutional convention in 1849 and sought entry to the Union as a free state. To placate white Southerners who wanted to establish a slave state in Southern California, Congress forged the Compromise of 1850. The Fugitive Slave Act, its cornerstone legislation, forced all citizens to assist in the capture of anyone accused of being a fugitive in any state or territory. A person could be arrested merely on the strength of a signed affidavit and could not even testify in their own defense. Any person found guilty of harboring or supporting an accused fugitive could be imprisoned for up to six months and fined $1,000, nearly 100 times the average monthly wage of a Pennsylvania farmhand in 1850.