The opening pages of Survival of the Richest describe what could easily be a scene from a James Bond novel. Our protagonist — in this case, Rushkoff — is flying in business class to a distant airport. Provided with luxuries like noise-canceling headphones and warmed nuts, he will be met by a high-end limousine and ferried to a remote desert location. All of this is at the invitation and expense of an unnamed group of mysterious billionaires.
Despite the large honorarium these billionaires offer him, the exact reason they have invited him to their retreat is initially mysterious: as best as he can figure, he is to provide general insight on technology and its future. Once he finally meets them the next day, he is astonished to discover that they are looking for his guidance on how to survive what they refer to as “The Event” — “the environmental collapse, social unrest, nuclear explosion, solar storm, unstoppable virus, or malicious computer hack that takes everything down.” In their desire to protect themselves from the worst consequences of such scenarios, these individuals have begun to develop various lines of escape: bunkers, seasteads, plans for space colonies, and the like. The catch is that the apocalyptic futures they fear are largely a consequence of their own financial, ecological, technological, and ideological commitments. That they refuse to head off the End of Times by changing their behavior is the central irrationality embedded in what Rushkoff calls “The Mindset” (building on Richard Barbrook and Andy Cameron’s 1995 essay “The Californian Ideology”).
Over the course of the subsequent chapters, Rushkoff tracks a range of activities that could be ascribed to the Mindset. The early chapters take up the idea of escape in its most obvious form: exodus from society writ large. We meet an array of characters, starting with J. C. Cole, the former president of Latvia’s American Chamber of Commerce, who has established a couple of “Safe Haven Farms” in the vicinity of New York City for millionaire preppers wanting to weather the first years of collapse not as isolated individuals but as part of an elite community. The farms would function as investment opportunities: millionaires could live on the farms, make a profit from food production, and “ensure there are as few hungry children at the gate as possible.” Cole is not interested in just a few such militarized safe havens but in scaling up to the point of “restor[ing] regional food security in America.” Rushkoff sees Cole’s ideas as cooperative in nature, which he hints may be the reason he has been unable to attract investors. Billionaire preppers, he argues, are not interested in community.